Discuss this page at talk:rhetoric.
rhetoric
Rhetoric is the use of language to persuade.
history
Shelley claimed, in A Defence of Poetry
?, that
poets are the "unacknowledged legislators of the world." Aristotle
? and
George Lakoff are
just two of many champions of its
usefulness. It has many detractors but none of these has ever managed to replace it:
Rhetoric was first taught in ancient Greece, as an art, which is also (not by coincidence) the cradle of
democracy. In a democratic society, one wins power by winning arguments. Rhetoric and sophistry were taught so that one could
make the weaker argument the stronger.
adversary
An
adversarial process of re-examining the seemingly weaker side of an argument, adopting a very weak argument and furthering it as best one can, exposing
conceptual metaphors and even
ontological metaphors which cause people to see the relationships and use of words in new ways, is fundamental to all Western European derived methods of legal argument
? up to and including
human rights law. However this is not to say that the final arguments remained weak as they inevitably progressed to some final form:
Most arguments that are generally accepted today were "weak" at the time they first appeared, and grew stronger by constant re-examination even when the question was moot
?.
That term is used to this day to describe a legal practice debate on an already settled question.
relation with politics
A tiny minority of political philosophers has thought that
politics itself was retarded by rhetoric, that rather than a tool for education or understanding, the shifting
metaphors that it relies on (as does poetry) could only confuse. Thomas Hobbes
? and Ayn Rand
? are probably the only ones that ordinary people have heard of. Both advocated a
mechanistic paradigm in which the universe was essentially a machine. If this were viable, mathematics
? would be the only means of applying logic
? and all science would be hard science
?; History suggests quite otherwise however:
The majority view is that cultures embed and extend rhetoric and cannot simply extricate it on demand from language when it's time to decide. The debate however is never entirely settled and
openpolitics.ca itself takes a moderate view:
in open politics
In
open politics itself, rhetoric is allowed in an
argument which supports or opposes a
position taken on an
issue. The
issue statement is as neutral of controversial terms or
metaphors as possible. The
positions are free to use any
metaphor but will tend to be weakened by such reliance. Arguments are the best place to make arguments based on analogy or
structural metaphor.
The
chief editors may alter
senior editor guidelines to add more detail to the above or to put questionable analogy in scare quotes
?.
related issues
spin doctor,
propaganda, sophistry
?, mind control
?,
conceptual metaphor,
poets,
open politics argument
positions
[+] "Rhetoric is the junk food of thought":
argument for:
- it is carefully designed to maximize the profit to be made from people's need to think
- consuming rhetoric won't make people smarter or better off.
argument against:
Few complex arguments employing the verb
to be are anything but a dogma
?.
argument against:
The attempt at arguments "for" above shows how, typically,people of low
intellectual integrity employ rhetoric itself to argue that it is not useful or should be somehow prevented, with dogma
? like "rhetoric is the junk food
? of thought".
They may make claims such as:
- "it is carefully designed to maximize the profit to be made from people's need to think" employing a market metaphor?; or
- "consuming rhetoric won't make people smarter or better off" employing a food metaphor?.
If something is impossible to attack without using the means of attack itself, it is hard to argue it is any but essential. This position is itself contradicting itself.
[+] Culture inevitably requires rhetoric
argument for:
Shelley claimed, in A Defence of Poetry
?, that
poets are the "unacknowledged legislators of the world." Aristotle
? and
George Lakoff are
just two of many champions of its usefulness.
The whole history of Greek, Roman and Christian civilization and their reliance on rhetorical methods from their earliest beginnings stands as powerful evidence against this simplistic view. But certainly other
civilizations relied on rhetoric and poetic means to transmit culture, educate, and bind people to common understanding:
- Confucius? in China employed analect?s, four word idiom?s that stand to this day as the cliches of Chinese culture.
- Kalam?, a form of argument in Islam that amounts to rhetorical interpretation of hadith?, was the predecessor of the ijtihad? which strongly influenced the scientific method?.
argument for
While some modern political analysts like
Noam Chomsky seem to believe that there is some non-rhetorical list of standard metaphors, even very passing acquaintance with
Metaphors We Live By shows a long list of indispensible rhetoric, mostly in the form of
conceptual metaphor
Of these, the
ontological metaphors are the most basic, and usually involve comparisons of entropy
? or time itself to some other process.
While rhetoric may weaken that argument, it is sometimes just not possible to remove all metaphor or analogy from it. Nor is it valid to deny people any chance to relate the argument to their lived experience
? or more familiar situations. It is ultimately up to each individual to decide if rhetorical forms apply sufficiently to convince them of positions taken.
argument for
The objections to rhetoric usually come from people suspectible to it for various reasons. Most
spin doctor,
propaganda, sophistry
?, mind control
?, doublespeak
?, duckspea
? techniques simply do not work on people familiar with rhetoric, and able to use and detect it. Sophisticated (note the root of the word) debaters can quickly filter those that are not applicable to the situation at hand and refocus debate on the few metaphors acceptable to each side.
While
ideology may form from sets of frozen metaphors, this is quite similar to the way technology
? forms from assumptions taken in the sciences. Human thought cannot operate without some axiom
?s or fixed assumptions on which to use logic
?. There is no evidence that democracy can operate without rhetoric, or that doing so would result in a compassionate and flexible culture with all the
political virtues. While some
political vices can be traced to
addiction to rhetoric over all else, this can also be characterized as a simple preference for poetry over prose. No big deal.